Mental Health Versus Brain Health

While mental health and brain health are two different things, they do affect each other.

  • Brain health assures the unobstructed and unimpeded use of the mind, whether or not the mind is healthy.
  • Mental health assures that one takes care of themselves physically, which includes taking care of the brain.

Why the APA and the NIMH Fail At Mental Health

The reason the APA (American Psychiatric Association) and the NIMH (National Institute of Mental Health) fail at mental health is that they try to treat two different sciences as the same science. That is, they try to treat brain science and mind science as the same thing.

Brain science and mind science are not the same thing.

Brain science deals with the health of the brain. Mind science deals with the wholeness of the mind.

Now, health and wholeness are two different things.

Wholeness is not health.

Wholeness is the completeness of the complex (a set of interacting things) of abilities of the human mind.

To be mentally ill is actually, to one degree or another, to be mentally disabled. Mental illness (mental disability) requires rehabilitation ([mental] retraining), not recovery ([physiological] rebuilding).

The main idea of wholeness is:

Complete ability.

The main idea of mental health, which is a poorly chosen term for what we are really dealing with and which should be called mental wholeness is:

Complete ability of the mind.

Now, what the stupid, moronic APA and NIMH are trying to do is to give people mental ability through drugs . What utter nonsense!

About Your Sanity

Your sanity is not dependent on what you think but your destiny is.

Your sanity is not dependent on what you know or believe or trustate. “Trustate” (an archaic word revived for clarity) means “to believe as a result of a message communicated to you by someone you trust.” It differs from “believe” in that, while “believe” requires only an idea, “trustate” requires a mixture of trust (in someone) and an idea.

Now, returning to our main point, once again:

Your sanity is not dependent on what you think but your destiny is.

UPAX: Gay Mental Illness: CDSM-6 On “Gays” (Gay-Perverts)

UPAX’s CDSM-6 devotes five hundred pages to the discussion of homosexuality. Here are the most basic and most important principles relating to homosexuality, mental health, and morality:

We start by pointing out that there are two general types of homosexuality:

1. HW – Homosexual Weakness

2. HC – Homosexual Choice

HW – HOMOSEXUAL WEAKNESS – TYPE ONE

This type of Gay falls into four subcategories.

MDH – MENTAL DEFICIT HOMOSEXUALITY

“MDH Gays” are homosexuals who are mentally handicapped.There are two types:

MDH-1 Gays: this type does not have sufficient intelligence to know that what they are doing is wrong.

MDH-2 Gays: this type has sufficient intelligence to know that what they are doing is wrong.

DH – DELUSIONAL HOMOSEXUALITY

“DH Gays” are homosexuals that suffer from one or more delusions. DH Gays fall into two categories:

DH-1 Gays: This type of Gay once knew the truth but has deceived themself into believing that what they are doing is not wrong.

DH-2 Gays: Virtually all DH-2 Gays are children who have been raised to be Gay and are under the age of twelve. This type of Gay has believed all their usually short life that what they are doing is not wrong.

EWH – EMOTIONAL WEAKNESS HOMOSEXUALITY

“EWH Gays” are, for example, little children who have been forced into a homosexual lifestyle by more powerful, sexual predator Gay adults. These children, usually mentally, emotionally, and physically brutalized by these predator adults, are too terrified (hence, emotionally weak) to refuse to engage in the homosexual activity.

OH – OTHER HOMOSEXUALITY

The description of “OH Gays” is beyond the understanding of most people; so, we will not provide it at this time.

HC – HOMOSEXUAL CHOICE – TYPE TWO

“HC Gays” are people who know that homosexuality is wrong and freely and voluntarily choose to engage in homosexual activity.

DSM Wars

The DSM Wars have heated up with the president of UPAX saying:

The release of CDSM-6 was necessary to safeguard the sanity of millions of people in the face of the multiple threats of the DSM-5. The APA [American Psychiatric Association] can burn in hell forever for the criminality demonstrated by the DSM-5.

The CDSM-6 Versus The DSM-5

Today, UPAX, the United States Psychiatric Association, released CDSM-6 (Correct Diagnostic and Statistical Manual of Mental Disorders, Sixth Edition) to replace the spurious and unscientific DSM-5 (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition) released by the American Psychiatric Association last May.

The president of UPAX said:

The release of CDSM-6 was necessary to safeguard the sanity of millions of people in the face of the multiple threats of the DSM-5. The APA [American Psychiatric Association] can burn in hell forever for the criminality demonstrated by the DSM-5.

Are Gay-Perverts Mentally Ill?

Are Gay-perverts mentally ill? Well, first, we must define the term “mentally ill.” “Mentally ill” means:

Being one who suffers from a disease (an internal cause of injury to oneself) of the mind.

Gay-perverts experience an immoral craving for same-sex intimacy. This immoral craving causes them physically and mentally injurious anguish and guilt. The mental injury takes the form of diminished cognitive (mental) ability. The physical injury is a degree of loss of physical health.

The claims that the anguish and guilt arise from external causes and, thus, that Gay-perverts have no mental disease is easily refuted by the fact that:

Gay-perverts experience anguish and guilt in decadent societies, which have no external causes.

Therefore:

Yes, Gays are mentally ill.

Directory: Departments: Frozen List

Directory: Departments: Frozen List

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Power Coalition Renamed
“Sane Majority”

The Power Coalition has joined the Sane Majority and now the new, combined organization is called by the name of the latter – the Sane Majority. The Sane Majority still stands for the policies at Standards. Here are some other things the Sane Majority stands for:

  • Moral Principle: Choose good over evil.
  • Love Principle: Choose love over nonlove.
  • Pain Principle: Choose nonpain over pain.
  • Safety Principle: Choose safety over nonsafety.
  • Biological Use Principle: Choose the biologically indicated function over the biologically unindicated function. (For example, a man is biologically designed for a woman and a woman is biologically designed for a man.)
  • Psychological Use Principle: Choose the psychologically indicated function over the psychologically unindicated function. (For example, a man is psychologically designed for a woman and a woman is psychologically designed for a man.)
  • Perversion Principle: It is possible for a person to swap sane principle for insane principle.
  • Heterosexuality Principle: Heterosexuality is consistent with the Biological Use Principle and the Psychological Use Principle.
  • Homosexuality Principle: Homosexuality is inconsistent with the Biological Use Principle and the Psychological Use Principle.
  • Homosexual Perversion Principle: Homosexuality is proof of the Perversion Principle.
  • Ethicist Principle: Ethicists deal with questions of what is right, what is wrong, what is sane (right and natural), and what is insane (wrong and unnatural), as a science. Note that some clergymen, by their training and experience if not by their title, are ethicists and some of them are pneumiatric ethicists (if an ethicist is not a member of the American Pneumiatric Association, they are not a pneumiatric ethicist).
  • Ethicist Limitation Principle: An ethicist does not necessarily have more ability to judge what is right, wrong, sane, or insane than the average person.
  • Homosexual Spectrum Principle: There are degrees of severity of the mental illness of homosexuality.
  • Humanity Principle: Human life is a combination of visible and invisible aspects. The visible aspect is seen. The invisible aspect is proven by the fact that it cannot be accounted for by what is seen and can only be accounted for by what is not seen.
  • Invisibility Principle: No one can know when the invisible begins because the knowledge of the existence of the invisible always follows the advent of the invisible and there is no way to measure the amount of time that has passed between the advent of the invisible and the knowledge of the existence of the invisible.
  • Life Invisibility Principle: No one can know when the invisible aspect of life begins because the knowledge of the existence of the invisible aspect of life always follows the advent of the invisible aspect of life and there is no way to measure the amount of time that has passed between the advent of the invisible aspect of life and the knowledge of the existence of the invisible aspect of life.
  • Life Principle: No one can know when human life begins since no one can know when the invisible aspect of life begins.
  • Belief Power Principle: Belief, in the absence of the possibility of knowledge and in the presence of the demand for belief by one or more principles of sanity, has the authority of knowledge.
  • Life Belief Principle: The existence of human life is a matter of belief that has the authority of knowledge and is not a matter of knowledge.
  • Nonlife Belief Principle: The nonexistence of human life is a matter of belief that has the authority of knowledge and is not a matter of knowledge.
  • Life Uncertainty Principle: The uncertainty of the existence of life is a matter of belief that has the authority of knowledge and is not a matter of knowledge.
  • Universality Principle: The ability to judge what is sane or insane is possessed by the vast majority of human beings.
  • Ordinary Principle: The ability to judge what is sane or insane does not require special training.
  • Psychiatry Principle: A psychiatrist does not necessarily have more ability to judge what is sane or insane than the average person.
  • Competence Principle: This principle deals with competence, not sanity. Competence is not sanity. Competence is “the ability to tell the difference between right and wrong.” A psychiatrist might have more ability to judge whether a person is competent than the average person. The psychiatrist might be aware of something of which the average person is unaware; for example, a brain tumor but brain tumors and all other medical conditions only relate to competence, not sanity.
  • Psychiatry Limitation Principle: A psychiatrist does not necessarily have more ability to judge whether a person is competent than the average person. This principle was added for the sake of clarity.
  • Neurology Principle: A neurologist, by the fact that by definition they devote more time to the study and practice of neurology than a psychiatrist, may be more qualified to judge whether a person is competent than a psychiatrist.
  • Neurology Limitation Principle: A neurologist does not necessarily have more ability to judge whether a person is competent than the average person.
  • Neurology Psychiatry Limitation Principle: A neurologist does not necessarily have more ability to judge whether a person is competent than a psychiatrist. This principle was added for the sake of clarity.
  • God Principle: Belief in the nonexistence of God is insane because it is based on an insane belief, the insane belief that one has examined every part of the universe and found that there was no God.
  • Money Principle: Money is not evil.
  • Sex Principle: Sex, that is, sexual intercourse, is, inherently (in itself), neither good nor evil but, at the same time, sex, in terms of its marital context, is good or evil.